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- Hacker News
- There are likely valid points made here, but I think the conclusions are considerably too strongly held. For one thing, it's already clear that humans value the achievements of other humans outside of their pure economic value. We are impressed by the athletic, artistic, and intellectual abilities of other humans, even in fields where we are surpassed by machines or computers. Cars have been faster than humans for a century, but we still value Olympic sprinters. Computers have been superior at chess for decades, but we've all still heard of Magnus Carlsen. AI can now produce art that only the most talented humans could hope to replicate, but most of us aren't particularly interested, because there's no human mind behind it.
So assuming we did somehow manage to create a post-scarcity world, I think people would still want to learn and to improve their skills. And we would still value those skills. There would also still be work to do; work that either people do because they want to, and/or that we don't want computers doing for us. Much of it work that in today's world is undervalued.
In that utopian world, there would also be room for hobbies that could fill some of the human need to produce value that work currently does. Lots of people would love to be able to learn a craft or play a sport but don't currently have the time, money, or energy to do so.
I have plenty of concerns about the impacts of AI on the world, but IF we do somehow manage to get the good outcome where it truly is transformative and the benefits manage to be at least somewhat evenly distributed... well, I agree that we won't all just hang out, but I do think we'd be ok.
by tempestn - "University (really all education beyond teaching people to speak) will be pointless because there’s no work to do and because growing your human capital doesn’t change your life outcomes: you get the same UBI whether you’re illiterate or a PhD."
If every did get UBI, I'd imagine there would still be some who'd choose to attend (or teach at) universities for the love of knowledge.
In the same way there would be book clubs, writers' groups, 5-a-side football teams etc etc
by another-dave - If your whole personality is derived from abstract intelligence then you will have little to form relationships with others since AI is better than people at those things.
But there is a whole world of experience outside of abstract intelligence. Go to a zoo, go camping, enjoy food, enjoy art, enjoy sports. All these activities support friendships.
The relationships formed from online forms, open source contribution and IRC won’t be created. But these sort of online mostly relationships were only forged for a couple generations.
I hope your human experience involves more than abstract reasoning and programming and you can connect to others with more visceral human experience than text over the internet.
by nezi - I have a pressure washer and I love using that thing
If I had no work to do at all, I would be the pressure washer guy. I would go around the neighborhood seeing what needed pressure washing and I would do it all. And I'd give pressure washer lessons, and do pressure washer art or something. I'd drive over to dirty neglected bridges and pressure wash them, clean unwanted graffiti off buildings...
That's my example
We all have our own pressure washer
And the world would be a better, brighter, more fun place if we were all making beer and blasting bridges and playing with kids and rewilding nature and the myriad other things we could do if we weren't at desks wrangling excel sheets
by kochikame - This take seems shortsighted. There's something to be said for doing things because they are enjoyable. People cook for themselves because they enjoy the process, not just the meal. I climb mountains because it makes me feel good -- I wouldn't take a gondola to the top even if it existed. The 100m race is not run by motorcycles.
There's more to life. Perhaps we will value eachother on an even *more* human level, based on how kind and interesting someone is, rather than their economically useful skills and their bank account.
I'm keeping this short but I have more to say to corroborate these points.
- A lot of these takes saying we're doomed to a Wall-E future seriously underestimate the human spirit I think. The tykes I volunteer teaching code to still want to write the challenging parts themselves, because they like doing hard things and expressing themselves. It doesn't matter that the robots have supposedly taken over that job.
Same as how the tykes I coach wrestling for do it because it's hard and it gives them a way to grow and express themselves. They know they're never going to see a cent from that pursuit.
If an AI singularity starts trying to feed our kids digital heroin I like to think the majority of us will be more inspired than to tell them to quit trying, tie off, and let humanity go gentle into that good night.
by jaxtracks - This argument ignores sexual selection and people's desire for status (the two are closely related). In many respects, many of us already have superabundance, in that our basic physical needs are taken care of. Yet we convince ourselves that's not enough and continue to work.
What is the object of that work, usually? The respect of others, exclusive limited resources like land, and to have highly desirable mates. These three are closely related, and that's probably not an accident. Sexual selection has likely been a powerful force in shaping our psychology.
Spending all day alone watching TikTok is low-status and doesn't get anyone's respect, so I predict that it won't actually be the thing that most people end up doing.
- I dunno—I spend a lot of time “just hanging out” with people who aren’t particularly dazzled by work or intellectual pursuits or higher education. I feel like those constitute one set of processes by which people come together and form relationships and, for those of us who are mainly familiar with that set, it can be instructive to seek out communities that form without any of those elements.
One place to look might be ministry or service. Illness, loss, grief, infirmity, death, age, family strains—people require care and people give care regardless of their postgraduate endeavors. Nuns and Jesuits and the like aren’t for everybody—but look to the neediest among us and, in large parts of the world, those sorts of order are the people doing the invisible, unglamorous, uneconomical, “chop wood, carry water” form of devotion and social labor day in and day out. In intimate community even with very difficult (and sometimes ungrateful) members.
Another might be the sort of ad hoc communities that arise in exigency: disaster, forced migration, encampments, solidarity against forces of difficulty.
Unhoused, unemployed, and retired people can provide a particularly illuminating contrast to the pastimes and concerns that animate a working life. A visible minority fill their days with addiction, but a whole lot are complete and interesting people with the full range of human ambitions and desires and fears and joys, and somehow they fill their waking hours with more than just material striving.
Another might be organizations like union halls, advocacy groups, music scenes, circus folk, jugglers, running clubs, political groups…
Kids are great for this too. They do a lot of hanging out, with nothing more than imagination and a drive to self-expression.
Even our hominid ancestors do a pretty good job of hanging out litigating social hierarchy and nurturing one another—no university degree or novel engineering task required…
by alwa